The intense piety of late T'ang essays on Buddhism by literati has helped earn the T'ang its title of the "golden age of Chinese Buddhism." In contrast, the Sung is often seen as an age in which the literati distanced themselves from Buddhism. This study of Sung devotional texts shows, however, that many literati participated in intra-Buddhist debates. Others were drawn to Budd...(展开全部)

This is volume 13 of the Kuroda Institute's excellent Studies in East Asian Buddhism series. The present volume grew out of the conference "Buddhism in the Sung," hosted by the University of Illinois in April 1996. This volume is the first extended scholarly treatment of Buddhism in the Sung (960-1279) to be published in a Western language. It focuses largely on elite figures, ...(展开全部)

Charles Hartman presents an ambitious analysis of the workings of governance in Imperial China centered on the Song Dynasty (960–1279). Here he develops a new model for thinking about the deeper structures of governance in Song and pre-imperial China – the 'technocratic–Confucian continuum' – which challenges the prevailing perception of Confucian political dominance and offers...(展开全部)

查尔斯·哈特曼以宋代（960-1279年）为中心，对帝制中国的治理运作进行了雄心勃勃的分析。在此，他开发了一个新模型来思考宋代和前帝国中国更深层次的治理结构——“技术官僚-儒家连续体”——这挑战了普遍存在的儒家政治主导地位的看法，并提供了一种扩大宋代政治文化定义和范围以涵盖所有参与者的载体。以他广受好评的著作《宋代历史的形成：资料和叙述，公元 960-1279 年》（2021 年）为基础，对宋代宫廷进行了丰富详尽的探索，其意义超越了当前研究的时期，既可以重新思考中国君主制的性质，也可以考察政治异议的建设性可能性。 Charles Hartman presents an ambitious analysis of the workings of governance in Imperial China centered on the Song Dyna...(展开全部)

First published in 1981, The Renewal of Buddhism in China broke new ground in the study of Chinese Buddhism. An interdisciplinary study of a Buddhist master and reformer in late Ming China, it challenged the conventional view that Buddhism had reached its height under the Tang dynasty (618–907) and steadily declined afterward. Chün-fang Yü details how in sixteenth-century China...(展开全部)

This is the second of two volumes on the Sung Dynasty, which together provide a comprehensive history of China from the fall of the T'ang Dynasty in 907 to the Mongol conquest of the Southern Sung in 1279. With contributions from leading historians in the field, Volume 5, Part Two paints a complex portrait of a dynasty beset by problems and contradictions, but one which, despit...(展开全部)

许理和 Erik Zürcher (1928-2008），荷兰莱顿大学教授。1959年以《佛教征服中国》获得博士学位，该书于当年出版后久享盛誉。1962年任莱顿大学东亚史教授，1969年创设莱顿大学汉学院现代中国资料中心，1974-1990年任该校汉学院院长，期间还 兼 任该校中文系主任、《通报》主编。其最大的兴趣是“当东方遇到西方”，既研究佛教在中国的传播与适应，也探讨明末清初耶稣会来华史，设法了解中国在接受外来影响时的反应与适应过程。还著有《中国耶稣会士传记，约1580—1680》、《佛教、基督教与中国社会》、《佛教：在词语、地图与图片里的起源与传播》等。

许理和 Erik Zürcher (1928-2008），荷兰莱顿大学教授。1959年以《佛教征服中国》获得博士学位，该书于当年出版后久享盛誉。1962年任莱顿大学东亚史教授，1969年创设莱顿大学汉学院现代中国资料中心，1974-1990年任该校汉学院院长，期间还 兼 任该校中文系主任、《通报》主编。其最大的兴趣是“当东方遇到西方”，既研究佛教在中国的传播与适应，也探讨明末清初耶稣会来华史，设法了解中国在接受外来影响时的反应与适应过程。还著有《中国耶稣会士传记，约1580—1680》、《佛教、基督教与中国社会》、《佛教：在词语、地图与图片里的起源与传播》等。

The Chan (Zen in Japanese) school of Chinese Buddhism began when, in the seventh century, a small religious community gathered around a Buddhist monk named Hongren. Over the centuries, Chan Buddhism grew from an obscure movement to an officially recognized and eventually dominant form of Buddhism in China and throughout East Asia. In this book Albert Welter presents, for the fi...(展开全部)

Modern Chinese history told from a Buddhist perspective restores the vibrant, creative role of religion in postimperial China. It shows how urban Buddhist elites jockeyed for cultural dominance in the early Republican era, how Buddhist intellectuals reckoned with science, and how Buddhist media contributed to modern print cultures. It recognizes the political importance of sacr...(展开全部)